New study finds intergenerational transmission of trauma highly evident among offspring caring for Holocaust survivor parents
More than 70 years since the end of World War II, there are still signs of intergenerational transmission of Holocaust trauma that are manifested in the way adult offspring of Holocaust survivors care for their elderly parents, according to a new study by researchers at Bar-Ilan University.
Amit Shrira
To this day scholars debate whether intergenerational transmission of Holocaust trauma indeed exists. On the one hand, there are those who claim that offspring of Holocaust survivors demonstrate impressive resilience and do not differ in major health markers (such as symptoms of depression and anxiety) from those whose parents did not experience the Holocaust. Other researchers insist that survivors’ suffering has lingered across generations, thereby affecting their offspring and other kin. In an attempt to bridge these contrasting views, another theory suggests that the offspring of survivors are generally resilient, yet their vulnerability is exposed when they are coping with continuous stress.
With the latter theory in mind, the Bar-Ilan University researchers conducted a three-part study examining the way in which adult offspring of Holocaust survivors deal with stress related to serving as caregivers to their elderly parents. Their findings were recently published in the journal Aging & Mental Health in a study entitled “Filial anxiety and sense of obligation among offspring of Holocaust survivors”.
In the first study the researchers performed intensive interviews with ten adult offspring servings as caregivers to their survivor parents. The offspring shared their concerns and worries regarding their parents’ condition, and emphasized their desire to protect their parents from additional suffering. They also mentioned the unique difficulties involved in caring for traumatized parents, such as their resistance to being treated by Jewish physicians who have German names.
In the second study they interviewed 60 adult offspring, half of whose parents survived the Holocaust and half whose parents were not directly exposed to the Holocaust. Compared with their counterparts, the offspring of survivors reported a greater commitment to caring for their parents and experienced greater anxiety regarding their parents’ condition.
In the third study 286 participants, comprised of 143 parent-child dyads (some with Holocaust background and some without) were interviewed. This study found that heightened filial obligation and anxiety were especially salient among offspring of survivors who suffered from post-traumatic stress disorder.
“These findings have some important practical implications for practitioners assisting adult offspring of Holocaust survivors in caring for their parents,” said Prof. Amit Shrira, of the Interdisciplinary Department of Social Sciences, who conducted the research with Dr. Moshe Bensimon, of the Department of Criminology, and their graduate student Ravit Menashe. “Practitioners should help both sides process negative emotions, resolve conflictual and problematic relationships, and improve their relationships. They should also facilitate offspring comprehension of, and empathy towards, complicated behaviors exhibited by the care recipient. Lastly, they should encourage offspring of Holocaust survivors to express their own needs and suggest other methods of care for their parents so that the burden doesn’t fall entirely upon them.”
I agree with the author. Based upon the research by Prof Rachel Yehuda I believe in post generalional trauma. Besides, even school bullying creates epigentic alterations for children. However, our mother, survived Krystalnacht , and came to Australia, but could not save our grandmother who died in concentration camp,
She recently passed away and I am sure that the care she received from her family, especially my sister, was more than most mothers receive when they are elderly and have dementia for years. Growing up , from an early age, we were constantly worried about her wellbeing, not our own. Sadly, she could not reciprocate, due to her traumas. Consequently, I work in a healing profession and my sister is always caring for others.
I question the findings. My mother, sister and I survived in a ghetto in Budapest. My father survived a forced labour company of the Hungarian army. My sister and I are stable and our children are no different to other Aussie kids. The same is true for the children of our fellow survivor friends.
Hi Paul
I’m very glad to read your opinion of your
Family and happy to hear you tick along nicely after such a gruesome
And difficult start to life – with non-consequential role modeling
From your parents – however
Had you been interviewed as part of any sample
Above you may have shown up, statistically, as
“outlier” or “skewed”. The ppl who took part in these samples
Statistically indicated the results above so just because you
May have “Reported” positive answers doesn’t mean the studies are
Not reliable or reliable on repeating. You can’t question the validity or
reliability of a study based on one “subjective” case – your own!