Deeming ‘spiritual death’ a bigger threat than COVID, Chassidic rebbes go rogue
An amazing video clip was making the rounds of the internet when Yom Kippur ended.
Rabbi Elimelech Biderman prays for forgiveness (Selichot) at the burial site of Rabbi Shimon bar Yochai in Meron, northern Israel, Sept. 12, 2020, ahead of the Jewish New Year. Photo by David Cohen/Flash90.
It showed police officers arriving at the main synagogue of the Vizhnitz Chassidim in Bnei Brak and breaking up a mass indoor gathering. In the clip, the Vizhnitzer rebbe himself, Yisroel Hager, is seen coming out of the front door, dressed in white holiday robes, flanked by two of his Chassidim.
Vizhnitz is one of the three largest Chassidic sects in Israel, and their rebbe is one of the most important spiritual leaders in the Chassidic world.
In another clip, Vizhnitz Chassidim are seen waiting for buses, packed closely together, without masks.
It sounded almost incredible that six months into the COVID pandemic such a senior spiritual leader would be violating the rules. So I looked into it. I spoke with Chassidim, Vizhnitz and others, as well as with close associates of a few other Chassidic leaders, and it turns out that we—the general public—are spitting nails and demanding that the Chassidim follow the same public-health guidelines as the rest of us, while they have adopted a completely different policy. They want herd immunity; let everyone get sick, and be done with it.
The way they see it, this is not a disregard for the regulations, and they have no trouble understanding the explanations about simple instructions such as wearing masks, avoiding gatherings, and washing hands. So what is going on? It seems that a number of Chassidic leaders have decided on a policy according to which the elderly and members of other high-risk groups will be careful, but young people and the Chassidic sect as a whole will carry on as usual.
The haredi public in Israel comprises Lithuanian, Sephardi and Chassidic Jews. Most of the first two groups are taking care to follow COVID rules, but when it comes to the Chassidim, things are more complicated.
It started in the first wave. Belz Chassidim held a huge wedding, and smaller sects such as Toldot Aharon, based in Mea Shearim in Jerusalem, continued to pray as they always did. These Chassidim think that everyone, in effect, has already been infected and that COVID is “behind” them.
In the second wave, the rest of the Chassidic sects followed suit, including the ones that until now followed public health regulations.
There are a few reasons why the Chassidim in Israel have given up fighting COVID. First, their lives revolve around community. The most important thing for them is to be close to their spiritual leaders, at prayers, on Shabbat and at tish celebrations and gatherings. If you ask a Chassidic Jew if he would prefer to keep his distance from his rebbe for six months or contract COVID, the answer (to him) will be obvious: that COVID is less scary. You can’t tell a Chassid to stay away from his rebbe or not pray with him for months on end. It’s simply a no-go.
People in the Chassidic world understand that they can’t win the war on COVID right now and have accepted that. The large families and crowded neighbourhoods won’t allow COVID to skip anyone. The way they see it, it’s just a matter of time before everyone catches the virus.
Meanwhile, the rebbes see the price of following the health regulations as being too heavy. COVID has wrought havoc in the Haredi world. There is fear that thousands of yeshiva students will be lost because sitting at home with nothing to do will push them “outside,” a situation they call “spiritual death.” Men and women are stuck at home for months on end, and matchmakers and rabbis are saying they’re busier than ever dealing with marital problems and families that are breaking up.
What about the lives of the elderly? They are instructed to be very careful about their health, but there is also the idea and religious belief that anyone destined to pass on to a better world will do so with COVID or without it. It’s true that a few young people have died, but the rebbes aren’t willing to let a handful of tragedies lead to thousands of lost spirits.
Meanwhile, the final nail in the coffin of the rebbes’ decision to give up and give into COVID is all about politics and a lack of unity. The Chassidim, too, saw the contradictory instructions, the preference for a lockdown during the High Holidays rather than in August, and above all, continue to complain about the protests outside the Prime Minister’s Residence. “If they can, why can’t we?” they say.
The Chassidic decision to adopt a policy of herd immunity is a fait accompli. Anyone who thinks it can be reversed it wrong. The only question that remains is whether, when and for how long it will affect the rest of the country.
Report from Yehuda Shlezinger (Israel Hayom via JNS)
This disregard for regulations could be a very sensible outlook by the Vizhnitz when recent statistical evidence shows that there is a minimal relationship between lockdowns and preventing virus spread. The Sweden experience where recently there are days with no deaths has demonstrated that destructive lockdowns are not the only and best option.
We are learning that although herd immunity in the strict meaning of the term may not have been reached, with greater exposure, we appear to be developing stronger immunity and resistance to the virus.
When we were reminded a few days ago of the martyrs who suffered to practice their religion, it is sad that so many Jews and non-Jews accepted unproven restrictions from practising their beliefs without much question.